You guessed it, I have not really grown up. I know, shocking isn't it? I am the father of one kindergartner and we have another kid on the way. Can you say family of four? I should be a grown up, but I don't live like one at all. Give me a cause and I will run with it, give me a slow paced PTA meeting and I will fall asleep. Sound familiar? Perhaps because that is how I acted when I was in my early 20's. Sitting here and making the world a more colorful place, but not paying the bills that have been sitting on the coffee table for the past month. I exaggerate, but not really if I think about it hard enough.

Shelli and I had a little wake up moment last night. When I talked about the camera that I bought for school/film work. And the little bit of trivia that follows is priceless, unlike the camera. I disclosed how much of my financial aid I spent on it, and Shelli's voice got so high that had we kept animals they would have been howling, squeaking and squawking. It was only a fraction of the financial aid check from a few semesters ago, but it was a hefty sum for us to think about spending.

She calmed down right away once I explained that it was for school, and that I had told her previously how much it had cost me. But as I slide through my Jewish studies program, I find that last years challenge of two really high profile classes was a difficult one. Not just because they forced me to sing in front of people all the time and write every day about how Jewish philosophy was still relevant to my life here and now. Those are things I could do while sleeping, but the sheer strain of studying my Hebrew, raising a rambunctious daughter, having a server meltdown and a subsequent rebuild, volunteering at my various agencies and volunteering to be the lead on a project exploring Housing as a Human Right for the LGBT Advisory Committee at the Human Rights Commission took their toll.

That brings me to the problem, I am so overbooked with things that have nothing and everything to do with what I want to be when I grow up. When people ask me what it is I do, I ask "For a living or for myself?" If it is for a living I say "I am in IT," if it is for myself I say "I have no idea." I mean, I dabble, right? I do a little Judaism, I am a lay leader in my Jewish community, I do a little film-making, I am consistently under appreciated for my films by festivals, I do a little politicking, I have served on committees and boards, belong to both the Milk and Alice democratic clubs and almost ran for D6, but thankfully realized that I needed to support people like Theresa Sparks instead.

What do I want to be when I grow up? I sat up last night thinking about this, while watching SyFy and scratching my head, I came up with my pro v. con list. I listed all my thoughts about what I loved about doing all of these things and on the other side I listed what I disliked about them. One thing that came out of these lists is that I discovered one thing that I love more than anything else, it had more pros than cons by far. Being a leader in Jewish community and being looked at like the authority (at times) within that framework.

Why not IT? I mean I already have a great job working in IT at an agency I love. The creative aspect is a great one, but when I come home I shed the IT guru from work and become Marty again. I debate issues like adding a new prayer at bedtime for Sadie and what that will mean for her and us. I pull out out Siddur Sha'ar Zahav and pour over it looking for nuance. I mean great job, great people, but did you notice that I called it a job on several occasions. I don't think I have ever called it a career once in public or private.

I guess you could call it my rabbinical school pro v. con list. I mean, that is where I have been headed. Whether zig zagging or meandering, I have always been headed there. Maybe it is time to cull the things that mean a lot but still aren't going to get me all the way to rabbinic studies. I stated before that I wanted to cull before getting into my Jewish Studies program. I did, to a degree, but I kept things where I saw my friends, or would still allow me maneuver in political spaces.

Right now, I need a simplified life. One that is focused, not as scattered as most people see me now. This is my time, my season, to clear out the clutter that has made my life so 20 something (not that 20 something is a bad age), but I am closing in on 33 and I have to make some hard life choices about what to keep and what to give away. The tire mirror is gone, so must the tire mirror mentality be shed.

I am an adult, I have to start acting like one. I can no longer volunteer for everything. If I always say yes, and never say no, what is my yes worth? I going to start with a purge of immense proportions, get ready people, I am going to have to drop most of my projects, if that is a project that we are working on together, I am so sorry, but I have to re-org and prioritize my life around my growing family and growing up.

Over the next few weeks I promise myself, that I will be cutting the time away from school and home by a large amount and buckling down to study, be a father and a husband. Who knows if this will take and I will actually realize "Martin grown up" but the journey has to start somewhere...

Ken yehi ratzon, May it be God's will!
Marty
 
 

As the secular year draws to a close the film GER: Choosing to be Chosen is taking shape. It looks a little different than what I first imagined it to be, a film about many different personal experiences, like Clocked my first film. It will be short, around 30 minutes this time around — instead of the 45 plus that the first cut of Clocked was. I feel more confident about the style, after I have cut it down and inserted my own story, unlike Clocked where I didn't have any of my story at all.

Some things that need to be done before the first cut is tested out on audiences:

1. Insert personal dialogue — Just can’t get away from my story.
2. Cut down interspersed segments from interviews — just not enough flow as it stands.
3. Weave my own Gay/Bi/Trans coming out story in parallel with “Jewish Coming Out” story.
4. Talk to Sue about interviewing as an educational mentor — Need to have a few more mentors involved, maybe chat with Paul.
5. Try to get some sound bites from local rabbis: Rabbi Angel, Rabbi Kukla and others as needed.
6. Work on opening sequence, would like some sort of animation — Preferably trans Jewish artist (any takers).
7. Edit, edit, edit... 

Getting ready to go to NY for Thanksgiving, feel like I need to film some of our trip. Shelli (my wife) is a great camera person, she used to volunteer at access in college. I feel a little skittish about putting myself out there on film but it isn’t anything that I haven’t asked the participants in my films and television productions to do...

B'Shalom,
Martin Rawlings-Fein

 
 

Transgender Remembrance Shabbat

Friday, November 21, 2008, 7:30 pm

290 Dolores Street (corner of 16th Street)
San Francisco, CA 94103
www.shaarzahav.org

Since 1999, November 20th has been set aside in cities across the country as Transgender Day of Remembrance.  This day memorializes those who have been killed due to anti-transgender hatred.  High rates of murder and other violence continues to be one of the most critical issues facing our transgender communities; and more and more people, trans and non-trans, are raising their voices in commemoration and protest. 
 
At Congregation Sha'ar Zahav, we have designated November 21st as Transgender Remembrance Shabbat.  At Friday night services we will remember all who have suffered from anti-transgender violence, with special liturgy, music, sermon, and the reading of names.  As the Congregation Sha'ar Zahav community participates in the holy act of remembering, we continue to educate ourselves and to commit to further action on this critical community issue. 

More information about the Day of Remembrance can be found at  http://www.transgenderdor.org/

Our Mission:
At Congregation Sha'ar Zahav, we are committed to sustaining a safe environment to nurture and express our diverse spiritual, sexual, educational and ethical values. Our rabbi, lay-leaders and members join together to bring meaning to Torah and Jewish observance. We are committed to creative prayer, study, mitzvot and tikkun olam (repairing the world).